In 2014, I sat on a panel discussing gender, agency, and resistance where one presenter–a scholar from India–expressed concern in the context of her research how wearing a sari during her talk would mean risking objectification and dismissal in a room full of feminist folklorists. The academic job talk is similarly concerning, as the growing tendency to record and make available such talks transforms the interview process into a mediated performance. An intellectual understanding of bias isn’t enough, it must be interrogated to dismantle the mechanisms which produce bias.
Finally, when librarians who are not white and middle class arrive, they are alienated as “the diversity hire”, erasing their skills, talents, and expertise (Sendula, 2015). Librarians with visible minority status are assigned more work, as many marginalized librarians are appointed to diversity and hiring committees by default. This strands non-white and middle class librarians in a “murky place between gratitude and anger” (Bennett, 2015) as their visibility changes to suit the needs of the organization. That librarianship remains overwhelmingly white suggests marginalized librarians are seen when the institution finds it convenient, but rarely heard during critical stages of the hiring process.
Did the Internet community peak at bookmarks? Asked in a different and perhaps more complete way: just as technologies like RSS and email in their purest forms are hard to beat even as technology marches forward, what better technology exists to keep track of information on the ever-expanding Internet than bookmarks? Taken a step further, what better way to share the bookmarked information than a site of your own? As such, I‘ve been reading, which is why I write now.
Working in and having a passion for libraries, I am struck by the fact that the way bookmarks work in the physical world is not directly analogous to bookmarks in the digital world. Bookmarks in the digital world are instead like dog-eared pages or highlighted passages; if you think of the Internet as a single tome, that is. In any case, anything that moves you to deface a book should probably be shared or become immortalized in some other way than just a reference for a future version of yourself.